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Bible readings for Easter

Four gospels describe the morning, and they do not describe it identically. The earliest written account of the resurrection is in none of them — it is a creed Paul quotes in 1 Corinthians 15, and it is older than the gospels by decades. Below are fifteen passages quoted in full in both translations, with how long each takes to read aloud and a note on which service it suits.

15 passages · World English Bible & King James · public domain

Choosing for the service you are actually running

Easter readings split cleanly into two kinds, and a service usually wants one of each: a narrative from the tomb, and a passage that says what it meant. The narratives are long — John 20:1-18 runs nearly three minutes — and the epistles are short.

  • Sunrise or dawn service. One gospel narrative, read whole. Matthew 28:1-10 or Luke 24:1-12 both come in around eighty-five seconds and both have somewhere to stand at the end.
  • Main morning service. A narrative plus an epistle. 1 Corinthians 15:20-22 or 1 Peter 1:3-5 do the second job in under thirty seconds.
  • Short or all-age. Acts 2:24 is ten seconds. Philippians 3:10-11 is fourteen. Neither needs a run-up.
  • Give John 20 to your best reader. It is the longest passage on this page by a wide margin, it changes speaker repeatedly, and it contains the moment the whole morning turns on.

Everything quoted here is public domain — the World English Bible and the King James — so you can print any of it in an order of service without a licence, a fee, or a permissions email. That is worth knowing at Easter in particular, when print runs are larger than usual.

  1. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also.1 Corinthians 15:3-8 · World English Bible

    The oldest surviving account of the resurrection, and the only one Paul says he received rather than composed. Forty seconds. See below — the phrase “most of whom remain until now” is doing something specific.

    King James

    For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.

  2. Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb. Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!” Therefore Peter and the other disciple went out, and they went towards the tomb. They both ran together. The other disciple outran Peter and came to the tomb first. Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in. Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead. So the disciples went away again to their own homes. But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain. They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!” Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.John 20:1-18 · World English Bible

    Mary Magdalene at the tomb. A hundred and sixty-five seconds, the longest here and worth every one of them. She does not recognise him, and what changes that is not an argument.

    King James

    The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home. But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

  3. Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. Behold, there was a great earthquake, for an angel of the Lord descended from the sky and came and rolled away the stone from the door and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him, the guards shook, and became like dead men. The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.” They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshipped him. Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”Matthew 28:1-10 · World English Bible

    The earthquake, the angel, the guards. Eighty-six seconds. The most dramatic of the four, and the easiest to read aloud because the sequence is clean.

    King James

    In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

  4. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. They found the stone rolled away from the tomb. They entered in, and didn’t find the Lord Jesus’ body. While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living amongst the dead? He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?” They remembered his words, returned from the tomb, and told all these things to the eleven and to all the rest. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. These words seemed to them to be nonsense, and they didn’t believe them. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.Luke 24:1-12 · World English Bible

    “Why do you seek the living amongst the dead?” Eighty-six seconds. Ends with the apostles dismissing the women's report as nonsense, which the text does not soften.

    King James

    Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

  5. When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come and anoint him. Very early on the first day of the week, they came to the tomb when the sun had risen. They were saying amongst themselves, “Who will roll away the stone from the door of the tomb for us?” for it was very big. Looking up, they saw that the stone was rolled back. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him! But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’” They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.Mark 16:1-8 · World English Bible

    Seventy-one seconds. The shortest gospel account and by far the strangest ending — frightened women who say nothing to anyone. See below before you choose it.

    King James

    And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

  6. When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. Their eyes were opened and they recognised him; then he vanished out of their sight. They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?”Luke 24:30-32 · World English Bible

    The road to Emmaus, recognised in the breaking of the bread. Twenty-six seconds. Suits a communion service exactly, for obvious reasons.

    King James

    And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

  7. But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death came by man, the resurrection of the dead also came by man. For as in Adam all die, so also in Christ all will be made alive.1 Corinthians 15:20-22 · World English Bible

    “The first fruits of those who are asleep.” Twenty seconds. The standard epistle reading, and short enough to sit after a long narrative. Related verses →

    King James

    But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.

  8. But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” “Death, where is your sting? Hades, where is your victory?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.1 Corinthians 15:54-57 · World English Bible

    “Death, where is your sting?” Twenty-seven seconds. Defiant rather than gentle. Also read at funerals, which is worth knowing if your congregation is small enough to notice. Related verses →

    King James

    So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

  9. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.1 Peter 1:3-5 · World English Bible

    A living hope through the resurrection. Twenty-nine seconds. Warm where 1 Corinthians is combative, and a good alternative if the room is grieving. Related verses →

    King James

    Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

  10. We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For if we have become united with him in the likeness of his death, we will also be part of his resurrection;Romans 6:4-5 · World English Bible

    Buried with him, raised with him. Twenty-two seconds. The reading that connects Easter to baptism, which is why it turns up at Easter Vigil.

    King James

    Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

  11. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.Acts 2:24 · World English Bible

    Ten seconds — the shortest here. Peter, weeks later, in public, describing it as something that happened rather than something to feel.

    King James

    Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

  12. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are on the earth. For you died, and your life is hidden with Christ in God. When Christ, our life, is revealed, then you will also be revealed with him in glory.Colossians 3:1-4 · World English Bible

    “If then you were raised together with Christ.” Twenty-eight seconds. Addressed to the living rather than about the dead, which makes it an unusual Easter choice and a good one.

    King James

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

  13. When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last, and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.Revelation 1:17-18 · World English Bible

    “I was dead, and behold, I am alive forever and ever.” Twenty-two seconds. Enormous in tone; needs a reader who will not rush it.

    King James

    And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

  14. that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, if by any means I may attain to the resurrection from the dead.Philippians 3:10-11 · World English Bible

    Fourteen seconds. Notice it asks to know the sufferings as well as the power, which is a harder sentence than it looks on an Easter card.

    King James

    That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.

  15. Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. Whoever lives and believes in me will never die. Do you believe this?”John 11:25-26 · World English Bible

    “I am the resurrection and the life.” Fourteen seconds. Spoken before the tomb rather than after it — at Lazarus's graveside, to a grieving sister. Related verses →

    King James

    Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?

The earliest account is not in a gospel

If you want the oldest written record of the resurrection, it is not Matthew, Mark, Luke or John. It is four lines Paul quotes in a letter, and he is explicit that he is passing on something he was given:

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve.1 Corinthians 15:3-5 · World English Bible

Delivered and received are the technical words for handing on a fixed tradition. The formulaic shape, and the Semitic phrasing underneath the Greek, are why this is generally read as a creed Paul inherited rather than wrote — most commonly dated to within a few years of the crucifixion, decades before any gospel was finished. It is one of the rare points where scholars who disagree about almost everything else broadly agree.

And then there is the line that is easy to read past:

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.1 Corinthians 15:6 · World English Bible

Most of them are still alive. Written to a congregation that could travel, in a letter meant to be read aloud. Whatever you make of the claim, the sentence is not the language of a legend told at a safe distance; it is an invitation to go and ask.

Mark's account ends in fear, and then there is a question of where to stop

Mark's resurrection narrative is the shortest, and if you read only the passage above it finishes here:

They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.Mark 16:8 · World English Bible

No appearance, no reunion. Just three women running away and saying nothing.

Whether that is where Mark meant to stop is one of the oldest open questions in the study of the text. The two oldest complete Greek manuscripts end there; the overwhelming majority of later manuscripts continue with verses 9-20, which the World English Bible and the King James both print in full. Serious scholars argue both sides — the Text & Canon Institute publishes a case against and a case for, which is a fair picture of where the argument stands.

We are not going to settle that here, and nothing about the morning depends on it — the other three accounts are not in question. But if you are choosing Mark for a service, decide in advance where your reader stops, because your Bible will have a footnote at that point and somebody will notice.

The moment John 20 turns on

John gives the first appearance to Mary Magdalene, alone, and she does not recognise him. She takes him for the gardener and asks where he has put the body. What changes it is not an explanation or a proof. He says her name.

Read aloud, that is the moment the passage exists for, and it is easy to lose if the reader is tired by then — it comes nearly three minutes in. It is worth marking on the page.

The four accounts differ, and it is better to know that first

Who arrived at the tomb, how many figures they met, what was said, who ran and who stayed: the four gospels do not line up on the details. If you are reading two of them in one service, your congregation will hear it.

That is not a problem to be managed and it is not new — the accounts have sat side by side in the same book for as long as there has been a book. All four are quoted in full above, so you can read them against each other in about seven minutes and choose with your eyes open.

Or have one find you.

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Questions

What are the traditional Bible readings for Easter?

One gospel resurrection narrative — Matthew 28:1-10, Mark 16:1-8, Luke 24:1-12 or John 20:1-18 — usually paired with an epistle such as 1 Corinthians 15:20-22 or 1 Peter 1:3-5. All of them are quoted in full on this page, with how long each takes to read aloud.

What is the shortest Easter Bible reading?

Acts 2:24 at about ten seconds, then Philippians 3:10-11 and John 11:25-26 at fourteen. Every passage here has its read-aloud time given with it. The gospel narratives run from seventy seconds to nearly three minutes.

What is the oldest account of the resurrection?

Not a gospel. It is the creed Paul quotes in 1 Corinthians 15:3-8, which he says he received rather than composed, and which is generally dated to within a few years of the crucifixion — decades before the gospels were finished. It is quoted in full at the top of this page.

Can we print these readings in an Easter order of service?

Yes, with no permission needed. The World English Bible and the King James Version are both public domain, so you can reproduce them in an order of service, a pew sheet or a projection slide without a licence or a fee. Modern translations such as the NIV and ESV are copyrighted and limit how much you may reprint, which matters more at Easter when print runs are larger.

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